In the Name of the Father, the Son and the Holy Ghost.
We are keeping today, as every year at the end of the first week of
Lent, the Feast of the Triumph of Orthodoxy. And every year we must
give thought to what is meant, not only as a historical event, but
also in our personal lives. First of all we must remember that the
Triumph of Orthodoxy is not the Triumph of the Orthodox over other
people. It is the Triumph of the Truth Divine in the hearts of those
who belong to the Orthodox Church and who proclaim the Truth
revealed by God in its integrity and directness.
Today we must thank God with all our hearts that He has revealed
Himself to us, that He has dispelled darkness in the minds and
hearts of thousands and thousands of people, that He who is the
Truth has shared the knowledge of the perfect Truth Divine with us.
The occasion of this feast was the recognition of the legitimacy of
venerating icons. By doing this we proclaim that God - invisible,
ineffable, the God whom we cannot comprehend, has truly become man,
that God has taken flesh, that He has lived in our midst full of
humility, of simplicity, but of glory also. And proclaiming this we
venerate the icons not as idols, but as a declaration of the Truth
of the Incarnation.
By doing this we must not forget that it is not the icons of wood
and of paint, but God who reveals Himself in the world. Each of us,
all men, were created in the image of God. We are all living icons,
and this lays upon us a great responsibility because an icon may be
defaced, an icon may be turned into a caricature and into a
blasphemy. And we must think of ourselves and ask ourselves: are we
worthy, are we capable of being called "icons", images of God? A
western writer has said that meeting a Christian, those who surround
him should see him as a vision, a revelation of something they have
never perceived before, that the difference between a non-Christian
and a Christian is as great, as radical, as striking, as the
difference there is between a statue and a living person. A statue
may be beautiful, but it is made of stone or of wood, and it is dead.
A human being may not at first appear as possessed of such a beauty,
but those who meet him should be able, as those who venerate an icon
- blessed, consecrated by the Church - should see in him the shining
of the presence of the Holy Spirit, see God revealing Himself in the
humble form of a human being.
As long as we are not capable of being such a vision to those who
surround us, we fail in our duty, we do not proclaim the Triumph of
Orthodoxy through our life, we give a lie to what we proclaim. And
therefore each of us, and all of us collectively, bear every
responsibility for the fact that the world meeting Christians by the
million is not converted by the vision of God's presence in their
midst, carried indeed in earthen vessels, but glorious, saintly,
transfiguring the world.
What is true about us, simply, personally, is as true about our
churches. Our churches were called by Christ as a family, a
community of Christians to be a body of people who are united with
one another by total love, by sacrificial love, a love that is God's
love to us. The Church was called, and is still called, to be a body
of people whose characteristic is to be the incarnate love of God.
Alas, in all our churches what we see is not the miracle of love
From the very beginning, alas, the Church was built according to the
images of the State - hierarchical, strict, formal. In this we have
failed - to be truly what the early, first community of Christians
were. Tertullian writing in defence of the Christians said to the
Emperor of Rome: "When people meet us they are arrested and say: 'How
these people love one another!'" We are not collectively a body of
people about whom one could say this. And we must learn to recreate
what God has willed for us, what has once existed: to recreate
communities, churches, parishes, dioceses, patriarchates, the whole
church, in such a way that the whole of life, the reality of life
should be that of love. Alas, we have not learned this yet.
And so, when we keep the feast of the Triumph of Orthodoxy we must
remember that God has conquered, that we are proclaiming the truth,
God's own Truth, Himself incarnate and revealed, and there is a
great responsibility for all of us collectively and singly in this
world, that we must not give the lie to what we proclaim by the way
in which we live. A western theologian has said that we may proclaim
the whole truth of Orthodoxy and at the same time deface it, give it
the lie by the way in which we live, showing with our life that all
these were words, but not reality. We must repent of this, we must
change, we must become such that people meeting us should see God's
truth, God's light, God's love in us individually and collectively.
As long as we have not done this we have not taken part in the
Triumph of Orthodoxy. God has triumphed, but He has put us in charge
of making his triumph the triumph of life for the whole world.
Therefore, let us learn to live according to the Gospel which is the
Truth and the Life, not only individually but collectively, and
build societies of Christians that are a revelation of it, so that
the world looking at us may say: "Let us re-shape our institutions,
re-shape our relationships, renew all that has gone or remains old
and become a new society in which the Law of God, the Life of God
can prosper and triumph. Amen.