In the Name of the Father, the Son
and the Holy Ghost.
How often have we heard todayТs a
parable about those people who were called to the Bridal Feast of
the King, and who refused to come. The one who had acquired a plot
of land; he thought he was in possession of it; in reality, he was
so attached to it that he could not detach himself from it: he was a
prisoner of what he thought he possessed. And so it is with whatever
we imagine we possess; it is enough for us to have the smallest
thing in our hand Ч and this hand is alienated to us; we cannot use
it anymore, we cannot use our arm, our whole body is conditioned by
what we possess, or imagine we possess: we are held a prisoner by it.
Others refused to come because they
had bought five pairs of oxen: they had to try them, they had a task
to fulfil, they had work to do, they had perhaps what they believed
to be a mission in life, and therefore they had no time for anything
except that that was their personal concern.
And the last refused to come because
his heart was full of his own joy; having married, how could he be
concerned with anyone elseТs marriage? He was full of his own joy Ч
how could he participate in anyone else's joy?
And so, they all turned away from
Doesn't it apply very directly to us?
Each of us possesses something that he deems so important that he is
prepared to turn away from God Ч yes, from God: there is no time for
prayer, there is no time for worship. At the same time we turn away
from other people who need us because we are busy with our own
And how often happens that we are
full of joy or of sorrow Ч but they are our own, we hug them to our
heart, we have no time for anyone else's sorrow or anyone elseТs joy.
But then, what should we do? You
hear every Sunday in the Liturgy words that say, СLet us lay aside
all the cares of this lifeТ; does it mean that we must turn away
from the earth on which we live, from the tasks which are ours, from
the joys and true sorrows that come our way? No!
But there is an answer to it perhaps in the lines
that precede the reading from the Epistle which we heard today,
where we are told: Are you risen with Christ? Are you where He is?
Is your life hid in God with Christ? What does it really mean to us?
It means that if we are dead with the death of Christ to everything
which is destructive of love, destructive of compassion, which is
self-centredness, which is self-love, which leaves no space for
anyone but ourselves Ч if we are dead to all this, and if we have
accepted life on Christ's terms, ready to live for others, live for
God, live for the joy and life of those who surround us Ч then we
are risen with Christ, and our life is indeed hid with Christ in God,
it is at the very depth of God, at the very depth of divine love!
And then we can turn to the earth; then, instead of possessing we
can serve, instead of overpowering we can try to bring this earth of
ours, in an act of love, in an act of reverence to be free, to be
God's earth, to be able to bring fruit, not as it does being raped,
being violently possessed by us, but giving us its fruit in an act
of responsive love. And the same applies to our tasks; we are called
to serve, we are called to make of all our life an act of concern,
of love, of service Ч then, all that we do becomes an act of God,
then it becomes meaningful and it does not separate us from God.
And if joy has come into our heart,
it is a gift of God; if sorrow has come into our heart, we can carry
it to God, for it to be integrated in the mystery of salvation!
Let us reflect on this! Let us truly
lay aside all the cares of this life in the sense that let us not be
prisoners, but free: Christ has come to set us free. And then the
earth, and our labour, and our joys, and our sorrows and everyone on
earth will become part of the Kingdom of God. Then indeed, our life
will be hid with Christ in God, but a God Who have chosen so to love
the world as to be incarnate, to become man among men, to take upon
Himself all the human destiny, createdness, life in a fallen world,
the consequences of human sin, and even the loss of God which is
what kills. And, having accepted it all in an act of saving and
redempting love, He has risen, and anyone can enter into eternal
life, the life of the resurrection by uniting himself or herself to