In the Name of the Father, the Son, and the Holy Ghost.
In one of the Psalms we can read the following words: Those who have sown with
tears will reap with joy... If in the course of weeks of preparation we have
seen all that is ugly and unworthy in us mirrored in the parables, if we have
stood before the judgement of our conscience and of our God, then we have truly
sown in tears our own salvation. And yet, there is still time because even when
we enter into the time of the harvest, God gives us a respite; as we progress
towards the Kingdom of God, towards the Day of the Resurrection, we still can,
at every moment, against the background of salvation, in the face of the victory
of God, turn to Him with gratitude and yet, brokenheartedness, and say, СNo,
Lord! I am perhaps the worker of the eleventh hour, but receive me as Thou
promised to do!Т
Last week we have kept the day of the Triumph of Orthodoxy, the day when the
Church proclaimed that it was legitimate and right to paint icons of Christ; it
was not a declaration about art, it was a deeply theological proclamation of the
Incarnation. The Old Testament said to us that God cannot be represented by any
image because He was unbottomed mystery; He had even no Name except the
mysterious name which only the High Priest know. But in the New Testament we
have learned, and we know from experience that God has become Man, that the
fullness of the Godhead has abided and is still abiding forever in the flesh;
and therefore God has a human name: Jesus, and He has got a human face that can
be represented in icons. An icon is therefore a proclamation of our certainty
that God has become man; and He has become man to achieve ultimate, tragic and
glorious solidarity with us, to be one of us that we may be one of the children
of God. He has become man that we may become gods, as the Scripture tells us.
And so, we could last week already rejoice; and this is why, a week before, when
we were already preparing to meet this miracle, this wonder of the Incarnation,
softly, in an almost inaudible way, the Church was singing the canon of Easter:
Christ is risen from the dead! Ч because it is not a promise for the future, it
is a certainty of the present, open to us like a door for us to enter through
Christ, the Door as He calls Himself, into eternity.
And today we remember the name of Saint Gregory Palamas, one of the great Saints
of Orthodoxy, who against heresy and doubt, proclaimed, from within the
experience of the ascetics and of all believers, proclaimed that the grace of
God is not a created Gift Ч it is God Himself, communicating Himself to us so
that we are pervaded by His presence, that we gradually, if we only receive Him,
open ourselves to Him, become transparent or at least translucent to His light,
that we become incipiently and ever increasingly partakers of the Divine nature.
This is not simply a promise; this is a certainty which we have because this has
happened to thousands and thousands of those men and women whom we venerate as
the Saints of God: they have become partakers of the Divine nature, they are to
us a revelation and certainty of what we are called to be and become.
And today one step more brings us into the joy, the glory of Easter. In a weekТs
time we will sing the Cross Ч the Cross which was a terror for the criminals,
and has become now a sign of victory and salvation, because it is to us the sign
that GodТs love has no measure, no limits, is as deep as God is deep,
all-embracing as God is all-embracing, and indeed, as tragically victorious as
God is both tragic and victorious, awe-inspiring, and shining the quiet, joyful
light which we sing in Vespers.
Let us then make ourselves ready to meet this event, the vision of the Cross,
look at it, and see in it the sign of the Divine love, a new certainty of our
possible salvation; and when the choir sings this time more loudly the canon of
the Resurrection, let us realise that step by step God leads us into a victory
which He has won, and which He wants to share with us.
And then we will move on; we will listen to the Saint who teaches us how to
receive the grace which God is offering, how to become worthy of Him; and a step
more Ч and we will see the victory of God in Saint Mary of Egypt and come to the
threshold of Holy Weak. But let us remember that we are now in the time of
newness, a time when God's victory is been revealed to us, that we are called to
be enfolded by it, to respond to it by gratitude, a gratitude that will make us
into new people Ч and also with joy! And joy full of tears in response to the
love of God, and a joy which is a responsible answer to the Divine love. Amen!